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Wednesday, 18 March 2009

  • The Worthwhile Darkness

    On Sunday night, at Emmaus Way, I had what is probably one of the more important revelations of this 16 month trial, and what is probably one of the more inane-sounding revelations I will ever write about. I realized that I have learned quite a bit more during the DNOS than I realized.

    This circular statement implies in and of itself that I bridged a cognitive gap between how much information and insight I had actually received and how much I perceived that I had received. It doesn’t sound like much and by itself, it isn’t. But it implies much more importantly, that I, for the first time in this whole long expedition, authentically and genuinely believed that my walk with God had gone somewhere and done something in me. And if you know anything at all about where I am, you know that this has been the hardest damn thing to come by and has driven me to insanity, depression, emotional resignation, and to question the quantitative value of my existence.

    The dark night has set me on a serious witch hunt for a variety of things. First I started trying to figure out what got me into the dark night in the first place – I went through personal slacking in asking for growth, the prevalence of sin, the lack of spiritual disciplines, overtiredness, lack of spiritual disciplines again, and the ‘why’ period finally ended when Richard Foster supplied me my answer a week before Spring Break last year.

    That began the next phase of the hunt, which was implicit in the search for the ‘why’ but was crystallized more specifically after. I wanted to know how to live right(eously) in the darkness, desert, silence and severe ineptitude of my gifts. I tried multiple times to hammer away at my old spiritual disciplines (reading 1 chapter from 4 books of the Bible every day and writing thoughts/observations down, and normal ACTS-style prayer). Earlier this spring, I had a month of weekly crashes, where piece of hope after piece of hope was overturned as I attempted to find that right(eous) way of living. I tried to focusing on simple (as opposed to sublime) graces from God – the sun on your face, a good parking spot, a particularly generous amount of food from the Blue Express, a blessedly small amount of readings, a fun time at AfterHours etc. I tried drawing faith from God-given serving and leading opportunities – namely CHBC committing to take me as an intern, a vision for Worship Team meeting, an idea of how to approach my profession/vocation/minist
    ry of the future that allowed space for me to begin searching now. But each week that I survived and served in, I’d find myself saying, “You made it another week Greg. But so what? You’ve still only got half an existence since you live only as a soldier and not as a son.” All those possible strategies of living in the DNOS seemed to fail. It was an extremely disheartening time.

    But at Emmaus Way, Tim Conder mentioned two things (which were not really particularly central to the topic of the evening) that stuck out to me. He first referenced Jesus’ first miracle in the book of John – turning water into wine. Jesus’ first miraculous act bespeaks a Messiah is here to party – “I’m here to rock, the drinks are on me, and this is GOOD stuff.” I’m not implying that Christianity is spiritual-emotional alcoholism, but the wine in this passage is meant to connote a great, substantive, high quality spiritual reality that is defined by abundance and joy, an ‘open bar’ to knowing God of celebration and commemoration. And in my current spiritual dryness and darkness, this is obviously far from what I’m experiencing. Conder also referenced the topic from my last visit to Emmaus Way. A month ago when I visited, I was hardly able to focus on the flow of the conversation and preaching, but he brought it back to mind – the Book of Hebrews teaches the Discipline of Hope, where a steadfast faith in God’s good future is spoken in a present tense of suffering and scarcity.

    I can’t explain exactly how, but in my head, I said to myself, “Oh yeah, those are some of the things I've been talking about a lot lately.” These were the very topics that I had become most familiar with, most devoted to preaching and sharing with others lately, about how righteousness is a path and process of discipline. So many times lately these were the exact topics. And it was then that I realized that something I was learning myself was actually making sense in a greater sense of who I was and who I am. I know that probably doesn’t make sense to anybody but me, but you have to trust me when I say that for the first time I believed that I was getting something out of the DNOS. Really getting something worth having.

    So I’m not going to expound exactly what those lessons are – they’ve grown up in me kind of surreptitiously without pinpoint-able moments of decisive fruition. I wouldn’t be able to locate where they came up most visibly, so it'd be kind of hard to share relatably about them. In any case, it’s also kind of interesting that I, heaven-bent on decisive bending and surrendering of will as my primary instrument to avail myself to God, have finally learned something related more to long-term process and step-by-step things. Again that may not make sense to you, but trust me when I say this is somewhat revolutionary for me. So while you may not get it, know simply that I might have finally found something fungible and foundational in my sightless and soundless lost-ness with God. While there isn’t a real coping strategy necessarily out of this lesson, it seems that I’ve been right(ously) walking/crawling without really knowing for certain what I was doing. Which I guess makes it easier to believe both that the Holy Happy Hour is on its way and that the dryness of now is actually worthwhile.

Monday, 06 October 2008

  • (My) Pride & Joy

    While I don't talk much about my relationship with my parents, it is overall a pretty good one. I am not the most obedient, patient or submissive son. I have done the wrong of overstepping the God-given freedom my parents grant me, which sometimes becomes undue disrespect. But overall, I think that generally things are pretty good between us. But even so, I do not miss them often. As a prime specimen of exemplary boarding school experience, I almost never get homesick. So to feel lately that I miss them is somewhat rare. Although really it’s more than missing them. It’s something clearly more profound. Maybe I’m finding what it means to be their son despite what I feel has been a summer of feeling apart, disconnected, ill-fitting; this summer I argued with Mom about how I felt let down as a son in terms of spiritual formation and guidance from them. I told her that I felt like being home was surreal. I’m not sure what I think of that now. But I think that as I am/they are getting older, I am figuring out that I and they are flawed and limited, and if I don’t love us for what we are, then I’ll probably wake up and wonder where my parents are and find they’re gone and that I've loved too late. I wouldn’t want that.

    One problem I have is that I think their life at home is static. This is absolutely false. Both work very hard and long hours. Dad pulls long days at the hospital and part time at a private clinic. Mom works part time at a private firm in the city and does her own cases too. Maybe you’ve seen my house and think we’re loaded - I’d like to point out that our mortgage is considerable, that the house is large so that we can host and welcome people, that my parents make up a really inordinate portion of the giving at our home church, that Mom could find a job with considerably more pay but values freedom/time to serve at church and foregoes it, and that her income covers the tuition (and even then, not entirely). So let it not be said that their hard work is for us alone.

    They are also overworked at the church - I could rail at length on what I think of other leaders or lack thereof but I will not be accused of slander - in their serving/leading roles (and others they are not supposed to be responsible for). Mom is chair of the deacon board. Dad is an elder, who also preaches at our home church and other churches in the area without pastors. So though I think of them as static sometimes, they’re really as dynamic and frantic as me.

    I think that this more-than-missing them has come from hearing what they’ve been up to lately in their various modes of ministry. Despite my frustrations of detachedness and feelings of being misplaced in the family, I am somehow finding that we are not so different. Like father/mother, like son?

    -----------------
    Mom’s week:
    Not only is my Mom the chair of the deacon board, she’s also basically in charge of the Sisters’ Fellowship, which meets every other Tuesday, has many mothers and even more elderly women. My Mom has always had a gift for loving the elderly, partly because she possesses great quantities of love, compassion and patience together. She has always counted it very important to love and serve them well - I think that I in my brash youth cannot comprehend this fully.
    This past Tuesday was the annual fall outing for the Sisters' Fellowship. Each year they head outdoors to some park or whatnot to enjoy a day in the sun, with picnic etc. The past two years the weather’s been less than perfect - a bit cold for the elderly really. And the Sisters' Fellowship has grown so large that my Mom was concerned about getting everybody to the park at all. She wrote me before the event asking me to pray for rides and weather, which I did.
    When she called me on Saturday, she told me that it was a total success. The weather was absolutely perfect, and they had somehow scrambled enough drivers together. All the sisters with cars and almost every staff member in the church (secretary, both Chinese pastors, and youth pastor!) loaded up the sisters and headed out. While I cannot understand her great passion and compassion for the elderly, I could hear in her voice how happy she was about it. I (almost?) had tears in my eyes as she told me about it - just the week before, I had similarly been at least obtusely related to the frenzy of organizing rides for IV's New Student Retreat for the freshmen and new upperclassmen, and asking God to give us excellent weather for the beach (which God did for us also). She serving the old, and I serving the youngest - a bizarre and perfect parallel. I know I cannot understand her love for the elderly, but I felt for even a flash an absolutely sameness with her, her joy being found in serving them wholly. Maybe my relentless drive comes from her.

    Dad’s week:
    Not many people know, but my Dad has actually been in China and Hong Kong the last two weeks. He went as part of a team of Chinese professionals organized to help support the workers in the earthquake-affected areas of China (Szechuan, etc.). Dad is a psychiatrist, published and rather well-known actually, and was going to help train some local workers to help victims with trauma and coping and other things like that. My Dad confessed to me before he left that he really wasn’t sure what on earth he was going to do or teach them; he’d never worked with natural disasters or their victims before. I suppose this was an indication that my father was afraid or at least daunted by the massive task at hand. How does one stare into mountains of rubble and chasms and know what to do after all? He mentioned that "clearly there are many who are suffering but I see and heard many examples of real strength and optimism." He relayed to me one very sad account. In his words:
    "The saddest story is that of a mother who held the hands of her trapped dying 9 yo daughter who when near death bit her finger and wrote in blood on her textbook " Ma Ma, I love you" and died. I wonder how the mother can recover from the trauma." My father is not always a very open or emotional man. What he shared with me is by my best guess his admission of helplessness.
    After his teaching regimen in China, he was set to return to Hong Kong to do some preaching and teaching in Hong Kong churches. I didn’t know till maybe two years ago, but my father is quite well-known in the Hong Kong Christian community (apparently, So Wing You, the pastor of HK’s biggest church, is a disciple of my fathers, one of many). As a Christian and psychiatrist, he has often considered and taught on issues of mental illness and faith. His two topics of late have been "How Can a Christian Become Depressed?" and "Mental Illness and Demon Possession." My cousin informed my father however that many of his views on mental illness etc. were actually the "target of much severe criticism." My father was "surprised." It may seem little worth as I am his son, but Dad’s views on these issues are markedly cogent, balanced between the realities of faith and of medicine. Some clearly disagree.
    I think that despite my father’s sometimes frustrating quietness (though to be honest, he is bounds ahead of most Chinese fathers), I understand something about him and myself, our common self and fate, when I hear about his past week. Thrust into a seemingly incomprehensible and unanswerable place of need, only half-suited to the task at hand but knowing he was called to go, my father felt confusion, maybe shell-shock, maybe helplessness. And even when returning "home" to teach and lead to some degree, he found himself under heavy fire; I can imagine him defiant in the stinging hurt and face of disagreement. My life isn’t really different any. My warzones may not be the earthquake of Szechuan, nor my topic mental illness, but these same pains sound so undeniably familiar.
    -----------------

    I do not know what exactly this is supposed to mean. Maybe I will show this to them to explain that, despite my impetuous and frustrated outbursts of youthful/ungrateful independence, despite my inability to understand how I so far away am supposed to be when I come home for the summer, I am faintly beginning to comprehend that we are the same cloth after all, with the same kinds of stitching and patterns woven in. The same heartbeats, the same persistence to serve, lead, make… As I am their pride and joy, maybe I am learning to see them as mine.

    "Children's children are a crown to the aged, & parents are the pride of their children." [Proverbs 17:6]

    Quebec

Sunday, 05 October 2008

  • A Letter of Intent to... Wait

    To no one in particular,

    A knight in shining armor or a nature-taming poet I am not, but I could be. But while our stories’ lovers are called to be valiant, virtuous, princely, poetic, I am called to be … patient. What a frightful burden is patience – doing “nothing” is rarely so strenuous. Galahad, Gawain, Orpheus, David – I can make myself into these heroes. But the nameless Waiting Man as archetypal hero eludes me; there aren’t enough stories about him. Have I ever told you I hate singleness, except for its undeniably useful quantity of freedom to do as I’m required? My forced resolve or full schedule makes it bearable; begrudging respect for my singular station in life/love (the barest definition of contentment).

    Waiting. Waiting. Weighing every consequence of misjudgment keeps me waiting instead of pursuing recklessly, irresponsibly. (My) History instructs the mind but does little for the heart. I have it in me to fight off dragons with sword and shield or venture into Hades with lyre in hand to rescue you if necessary, but these are not what God requires for you/me. I am told to stand my ground like the men of William Wallace, to hold, hold, though similar companions grow ever harder to find and I am left both single and alone (they are different I know, but in this case increasingly the same). Hold. On. Fast. Hold.

    Sometimes I feel as if I would rather die trying than die waiting. But that’s absurd; waiting isn’t death, it’s just a particular kind of life. So I will fight off dragons, I will venture into Hades, but for me instead of you. For the foe at hand is Loneliness and the present Hades is Despair – former masters and future ones if I’m not careful. I’ll have to kill these first before I can come for you it seems. It’s probably better that way; so when I find you, my own monsters and hells are taken care of lest I throw them onto you. I should not rush my way into your heart, not with these beasts still hounding me. Thus, waiting is my fighting, patience is my weapon. And when Providence produces for us the perfect intersection, I’ll meet you – dragons slain and Hades conquered – and be prepared to love you as myself. Because I will, by then, be actually free to love you.

    That is worth waiting for I suppose.

    Tired/tireless,

    -greg


    Assorted images of waiting.

Thursday, 02 October 2008

  • Defy. Defy. Defy.

    In the face of extreme opposition, the absence of sustenance, and destruction of self, one is given three options: die, lie, or defy.

    To die is be defeated, to fall apart, whether literally or figuratively. To die is to be crushed and let the shattered pieces stay as they are. The one who dies accepts the present but admits that there is nothing else but it. The one who dies forgets.

    To lie is to pretend that nothing is wrong, that all things are just as they should be and that there is no struggle and there is no pain. To lie is to craft fantasy and imagination as a means to fool oneself and all others. The one who lies tears integrity and internal sanctity to pieces in search of an external placidity. The one who lies destroys himself.

    To defy is to struggle, fight, and force oneself through the maelstrom of the temporary supplied only by the remembrance of the Permanent. The one who defies says things that are no longer wholly true or easy for him to say, believe or see in his life, but stands unswervingly on the fact that they are True even if they are invisible. The one who defies endures.

    There are but three choices. In the jaws of death, beneath the engulfing palm of hopelessness, inside the howling gale of obscurity, one must choose to die, lie or defy. Is what one sees the truth, or is the Truth just what it claims to be - the truth? Despite a constant death, and a swirl of lies that tempt doubt I have chosen to defy. Defy. Defy. Defy. Do not go gentle into that good night. Defy. Defy. Defy.

    Defy1
    Various acts of literal & symbolic defiance.

Monday, 08 September 2008

  • Until My Heart

    Gregory Hsu

    September 7, 2008

    Until My Heart


    I cannot remember when I first stepped off earth. I was walking through my life until the globe beneath me ceased to spin and then my steps became a tangent to surface of the world. Or was it that I turned perpendicular and walked straight upwards?  I cannot remember. It was the only way I knew how to walk; only that is for certain.

    I have traveled from the hemispheres, occasioned the troposphere, passed through stratosphere until I drifted beyond the atmosphere.  I had considered stopping. But that would not have been right for the earth was long gone, and it was not me who caused the gravity to lose its stickiness. So I continued marching toward the only sound I knew to follow; a distant echo of something ringing true or perhaps even Truth itself.

    And gradually the picture changed. I cannot remember how or when. But it did change that is for certain. I took it as a hopeful sign. I ran forward without sense of up or down, hurtling past comets and orbiting moons. I ran, and ran, ran into the present tense and at some distinct point there is a flash of bright blackness all around me – in me too?

    I find myself still running. I am dashing through a field of stars, the dust of the firmament glittering everywhere. Up ahead I survey a bump in the twinkling ‘horizon,’ the last lucid threshold I can see.  I feel pulled, or pushed, or drawn with some longing, a traveler who has forgotten his destination but somehow knows the way. Or thinks he does.

    Jealous heaven calls me forward drawing me further in. The vacant blackness above me, the crunch of constellations underfoot.  This universe is illogical; the ‘earth’ shimmering beneath me and the sky heavy in its emptiness.  I reach the bump and ascend it, and I pause atop the swooping ‘hill,’ a hook-like mound of diamonds, almost an altar to blackness.  Beyond it vision fails, as if the ‘air’ not a yard away has turned opaque and thick like batter.  I reach my hand forward and watch it disappear, eaten by the black cloud until I draw it back to my side. Have I arrived? It seems I must; the searing hunger that has compelled me through vast tracts of heaven has altogether stopped. I wait.

    And wait, sure that something must occur. For why else would I have come so far?

    But there is no sound in outer space. The crushing tonnage of the vacuum surely pulverizes any words before they can leave my throat or reach my ears. I call out like  a boy at a canyon. But there is no resounding echo. I cry out. Again. Cry out. Again. Cry.

    Soon enough I stop shouting, or at least decrease the frequency. What use is it? The cloud before me is oblivion unresponsive. And I give up listening for words spoken as well. Or perhaps the voice has simply fallen quiet.

    I can feel the pressure pounding in on my chest like a hungry throng that knows of some morsel locked inside me. It tenderizes my bones into dust, violently massages muscles into uncoiled fragments. I am disintegrating in this airless world. But I will wait, that is what I have decided, that is what I should do. I will not be moved, I will stand, watch, listen, wait, until my heart caves in and I exist no longer.

    The darkness and glinting of the ‘ground’ beneath me is a mesmerizing, deadening juxtaposition. How can sky be palpable and ‘ground’ be vapid and shining? My baffled cortex retires into subsistence; thinking becomes expendable. The passage of time goes unnoticed, unregistered. It is, however, unlikely that I would notice it even if my brain were at full steam.

    Each passing moment grinds down my resolve and stature. My decay continues. For hours. Months. A year? Who can know? Perhaps my numbed mind has disabled my hearing.  Perhaps I have missed the voice and the chance I was looking for, whatever it was…

    But even as I stand in silent vegetation, there is no rest. Even on low power my mind is not at ease. What dreams do come in this half-sleep/half-death are depressing snippets of an uncohesive story. I am grieving in my sleep as this insatiable aging process frays and unravels my mental tapestry. Any patterns and images my mind once contained have blurred into discolored blotches of ugly silk and synapse.

    And then… I hear. Something. What remains of my two hemispheres gathers its melting bulk and ramps up the juice. As it sputters to a half-hearted operational life, I bend my aural faculties to listen intently. I have waited for a sound. Waited. And as I listen I hear…

    A terrible cracking noise. It is coming from within me. It is the sound of my heart breaking, the fragile shell shattering in a whisper. Or is it a crash? A cacophonous sigh.

    I feel the pressure changing inside me and as I look downward, I see a jet of something colorful and viscous. A stream of my soul tumbles forth from the fissure in me. I muster my energy and flail my fingers through it, grasping at the liquid meaning that is flowing uncontrollable. Futile. Fingers cannot scoop a river into submission. But what can I do but try? In desperation I try to plug the hole with stumbling thumbs. But the cleft has widened. It is too late.

    My broken mind has trouble understanding. I experience alternating flashes of despair and apathy as my very substance is emptied into the thirsty dazzling cosmos beneath my feet. It sizzles. This goes on for however it long it takes to empty out a soul. The vessel, the heart-shaped jar of human clay inside me has run dry.

    I do not, however, move. The sound I have waited for still has not come. I listen as best I can. It has not come. I am confused. Why have I not died? Apparently a heart can collapse and the man around it can still survive (or whatever verb is most appropriate for a man without a heart). I wait. And wait.

    When this loss of substance took place I cannot be certain. A mind steeped in silence has no reference for events. When I wake from the aching slumber that occasions me, I sometimes wonder if the episode was but another nightmare. But then I tap my chest and feel the hollowness (I cannot hear, remember? It is outer space).

    I am a confused spaceman wandering the unwelcoming heavens in search of the voice that called me here. And I have lost all that I owned along the way, my planet, my destination, my direction, all that is within me. But I suppose if that’s what heaven wanted all along, then this counts as my obedience. And now my heart caved in sits quietly, the rest of me the basket, on this solitary altar of stars. And I wait. And wait. And I will wait and not be moved until my heart is filled again.

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